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Persian Square Persian Square Beef Judging

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INTRODUCTION

Nowruz took identify final calendar week on a blustery Sun. Nowruz is the New year of Zoroastrians and in Iran as well every bit much of Central and Due west Asia. It'due south often, in fact, referred to every bit Persian New year's day. A bit ago, someone bemoaned that I hadn't written a No Enclave about Iranians or Persians. I helpfully suggested to this unhelpful complainer that if they became a Patreon supporter — at whatsoever level — I'd write about any ethnicity they wished. I'm but one person who tries to write a heavily-researched piece each and every calendar week. It requires quite a lot of fourth dimension, endeavor, and wine to numb the pain in my eyes and fingers. I've so, far, written 46 such No Enclave posts. Apparently, whilst they were then dismayed that they were compelled to leave a complaint signed "Disappointed Reader," they weren't bothered enough to toss a couple of bucks into the Patreon pot. To any reader who's not "Disappointed Reader," enjoy this piece, and if you go a patron, we tin chat virtually topics you lot'd like to run into me cover.

BRIEF HISTORY OF IRAN

The flag was adopted on 29 July 1980

Archaeological evidence suggests that what's now Greater Iran has been inhabited past Homo sapiens since at least 10000 BCE. The region hosted numerous civilizations including the Sumerians, Assyrians, and Elamites. Around 2000 BCE, Iranians began to drift from the Pontic–Caspian Steppe into and across Greater Iran. The First Western farsi Empire, or Achaemenid Empire, was founded by Cyrus the Great in 550 BCE. Cyrus invaded Babylon and freed the Jews there, many of whom then settled in Persia. Arabs invaded in the 7th century CE, imposing Islam and persecuting Zoroastrians. The Arabs brought with them many Turkic mamluks, further diversifying the region'due south already diverse demography. The Islamic Golden Age flourished in the 10th and 11th centuries. Between 1219 to 1221, the army of Genghis Khan invaded the Iranian Plateau.

In 1789, the Sublime Country of Iran (besides known every bit the Qajar Empire) was founded. The first Iranian constitution and the national parliament of Iran were both founded in 1906. It officially recognized the rights of Muslims, Jews, Christians, and Zoroastrians. In 1951, a secular democrat, Mohammad Mosaddegh, was appointed every bit the Prime Minister of Iran. Afterwards Mosaddegh nationalized Iran's petroleum industry and oil reserves, MI6 and the CIA overthrew him in a 1953 coup. Mossadegh was afterward sentenced to three years' solitary confinement in a military prison.

Later the prime minister was deposed, Shah Reza Pahlavi returned from exile and cozied up to the Usa and Uk. He maintained a grip over Iran with the assist of his undercover police forcefulness, SAVAK. In 1978, activists began organizing strikes and demonstrations against the Shah. In 1979, the Shah fled to the United states, and the radical Muslim cleric Ruhollah Khomeini returned from exile. In Apr 1979, Iran was officially made an Islamic Republic. Uprisings by marginalized Arabs and Kurds were violently crushed. Tens of thousands of Marxists, Leftists, and Nationalists who'd participated in the revolution were executed. A fatwa was placed on prominent Baháʼí clergy. On iv Nov 1979, a grouping of Muslim students seized the United States Embassy and took 52 people hostage. On 22 September 1980, with the agile support of the U.s.a., the Iraqi regular army under Saddam Hussein invaded Iran, which launched the Iran–Iraq War. At the same time, the Reagan administration secretly facilitated the sale of artillery to Iran in order to fund correct-wing decease squads in Nicaragua. A truce between Iran and Iraq was mediated by the UN in 1988. At that place have massive protests in favor of democracy in 2009, 2017, 2018, 2019, and 2020 but the Economist Intelligence Unit (EIU) ranks Iran at #154 out of 167 countries on its Commonwealth Index.

IRANIAN AMERICANS

At that place have been Iranians in the U.s.a. throughout its history. In 1618, when information technology was still a British colony, a tobacco merchant named Martin the Armenian settled in Jamestown, Virginia. Mirza Mohammad Ali, also known as Hajj Sayyah, became the showtime Iranian to acquire US citizenship, which he did in 1875. Prior to 1977, near Iranians came to the US to written report in universities and by 1961, the United states was the primary destination in the world for international students from Iran. The revolution and war against Iraq impelled large numbers of Iranians to flee. From 1980 and 1990, the number of foreign-built-in Iranians in the United states increased by 74%. The third wave of Iranian immigration began around 1995.

Although they are closely related and often used interchangeably, "Farsi" and "Iranian" are not synonyms. Persia derives from Parsa, the name of the Indo-European nomads who migrated into Persis (now southern Iran) around 1000 BCE. Islamic republic of iran (from the 3rd-century Sasanian Center Persian "ērān") means "Land of the Aryans." Persians are an ethnicity. And although they comprise the majority of people in the Islamic Democracy of Iran, they are just one of many ethnicities who alive in that location. Iran is a multi-ethnic land where Persians make up almost 65% of Iran'southward population. Other ethnicities include Azerbaijanis, Kurds, Lurs, Arabs, Baloch, Turkmens, Qashqai, Armenians, Georgians, Assyrians, Circassians, Basseri, and others. Neither are Persians but native to Iran, although that is where most alive, there are likewise substantial longstanding populations of Persians in Transitional islamic state of afghanistan, Tajikistan, Uzbekistan, Turkmenistan, Russian federation, and Republic of azerbaijan. There are also about 70,000 Parsis — descendants of Zoroastrians from Sassanid Iran — who migrated to the Indian subcontinent in the confront of its conquest past Arab Muslims in the 7th Century CE.

The bulk of Iranian Americans are Persian. There are, nonetheless, substantial numbers of Iranian Azerbaijanis, Armenians, Kurds, Assyrians, Mandaeans, Turkmen, Baloch, Arabs, and Jews living in the US. Iran, later on the revolution, was a toxic word in the US, and thus, many Iranian Americans, regardless of their ethnicity, refer to themselves as Persians. Estimates of how many Iranian Americans at that place are vary widely in office because many are reluctant to identify themselves as such in the census. Co-ordinate to the US Census Bureau, there are more than than 577,000 individuals who were either born in Iran or reported Iranian beginnings. Most estimates fall somewhere between the official census number and a much higher figure of two one thousand thousand. Somewhere betwixt xl and 50 percent of all Iranian Americans alive in California. Metro Los Angeles is home to the largest Iranian community in the world exterior of Iran.

RELIGION IN Iran AND THE DIASPORA

Although the constitution of the Islamic Republic of Iran officially recognizes Islam, Christianity, Judaism, and Zoroastrianism equally religions, ethnic and religious minorities were since the founding of the democracy targeted with widespread persecution. Additionally, senior authorities posts are reserved for Muslims (even Sunni Muslims are barred from the presidency). Religious schools — regardless of their religious affiliation, must have Muslim principals. Every bit a issue, Baháʼís, Jews, Christian, Mandeans, Sufis, and Zoroastrians are disproportionately represented in the Iranian diaspora. Prior to the revolution, at that place were nigh fourscore,000 Jews in Islamic republic of iran. Today in that location are virtually 9,000. According to an Iranian poll, 99.98% of Iranians practise Islam. A widely cited online poll, however, plant that 40.4% of Iranians adhere to Islam and that the numbers of agnostics, atheists, secular humanists are much more numerous than official accounts admit. There are, in Metro Los Angeles, Iranian synagogues, mosques, churches, and Baha'i temples. In Los Angeles, Persian Jews incorporate the plurality of Iranians on the Westside. Muslims comprise the plurality of Iranians in Rancho Palos Verdes and Irvine. Irvine is home to the largest customs of Iranian Americans in Orange County, with a population of roughly 11,000. In Orange County, there are several Zoroastrian burn temples.

FARSI

Farsi ( فارسی), or Western farsi, is the official language of Iran, is spoken as the get-go language by about 53% of the population.
Persian is the eighth most-spoken communication in Los Angeles and is the primary language of roughly 70,000 Angelenos. Persian is written in both the Persian alphabet (a derivation of Arabic script) and the Tajik alphabet (a derivation of Cyrillic). Ane of the region'southward just bookstores with a large selection of books in Persian is Ketabsara Persian Bookstore. Nearby, in the West Los Angeles Civic Center, theDue west LA Library Persian Reading Club convenes at the West Lost Angeles Regional Branch Library. The Anar Center, in Westwood, founded by Shiva Danesh and Nushin Sabet in 2017, is a language and culture center that offers Farsi lessons.

TEHRANGELES

Pendersleigh & Sons Cartography's map of Tehrangeles, c. 2009
Bachelor in art prints and merchandise
Tehrangeles in 201'5'south Urban center of Gold

In 1986, freelance nutrient author Max Jacobson noted in the Los Angeles Times article, "Gustatory Delights in Los Angeles," that a "section of Westwood has been dubbed 'Tehrangeles' by its Iranian citizenry." 26 years afterwards, Adrian Glick Kudler (then the editor at Curbed LA who would keep to win a Distinguished Digital Journalist honor in 2016) wrote an article titled "Google Decides In that location'south an LA Neighborhood Called Tehrangeles," in which she confidently simply wrongly claimed that "[Tehrangeles] has never really referred to a specific location before." It was not a secret to most Angelenos, however. I fabricated a map of it around 2009. And in 2015, a map with the exact same borders and color appeared in the Jonathan Golden documentary, City of Golden . It does remain, despite its widespread recognition, unofficially recognized by the Urban center of Los Angeles and the LADOT has thus far non installed its familiar blueish neighborhood signs. All information technology takes, withal, is 500 signatures to get one.

Farsi SQUARE

There is, within Tehrangeles, an intersection designated Persian Square. Car-crazed councilman Paul Koretz (who killed Uplift Melrose) sponsored a motion to recognize it as such in 2010. It is not, notwithstanding, a foursquare in any sense at all — meaningful or otherwise. A "square," in the borough sense, is a planned public infinite that usually hosts diverse public events. Think Beijing'due south Tiananmen Square, Moscow's Red Foursquare, Cairo'south Tahrir Foursquare, Berlin's Alexanderplatz, Seoul's Gwanghwamun Plaza, Taipei'southward Memorial Hall Square, or our own Pershing Square. Western farsi Square is not such a square. It's not fifty-fifty foursquare shaped. Instead, Persian Square is a rectangular neighborhood traversed by x lanes of traffic with a tiny beige sign hung in a higher place information technology. The city insists, even so, on making these hollow gestures instead of doing annihilation meaningfully beneficial, like creating an bodily car-gratuitous square where humans can gather and enjoy a bit of respite from the automobile

The Tehrangeles Pedestrian Promenade (Westwood Boulevard in cerise, service alleys in yellow, Tehrangeles in lavender)

Imagine closing Westwood Boulevard betwixt Ashton Avenue and Santa Monica Boulevard to cars. That stretch of Westwood is lined by service alleys on both sides, which would permit commercial vehicles access to the businesses along it and the bulk of Tehrangeles's principal street could be transformed into a lively pedestrian promenade along the lines of Panorama City's Plaza Del Valle; Santa Monica'southward 3rd Street Promenade; Beverly Hills'south Ii Rodeo; Silver Lake's Sunset Triangle Plaza; Pacoima's Bradley Plaza Greenish Alley; Hollywood'due south EaCa Pedestrian Alley; Whittier's Greenleaf Promenade; El Pueblo's Olvera Street; Lilliputian Tokyo'southward Japanese Village Plaza and Astronaut Ellison S Onizuka Street; The Produce District's Dock Street; The Style District's Santee Alley; and Chinatown's Chung King Court, Chung King Road, Gin Ling Manner, Jung Jing Route, Lei Min Way, Mei Lin Way, and Sun Mun Way.

MUSIC & RADIO

When the ayatollahs took over Iran, they placed numerous restrictions on music. Information technology was banned completely in 1979 but its legal and social condition would alter in the years that followed. Female vocalists, though, are just immune to perform solo for all-female audiences, otherwise they must perform as function of a chorus. Not surprisingly, many Iranian musicians only left rather than attempt to pursue their arts in such a restrictive environment. An overseas Iranian music industry has long flourished in Los Angeles that includes both foreign-born Iranian musicians and Iranian musicians born in the US. Perhaps the nigh accessible outlet for Iranian music is Radio Islamic republic of iran — KIRN AM 670 — which fabricated its debut on 13 August 1999.

Farzaneh Hemmasi wrote a book near the local Iranian music scene, titled Tehrangeles Dreaming: Intimacy and Imagination in Southern California's Iranian Pop Music . GJ Breyley and Sasan Fatemi wrote Iranian Music and Popular Entertainment: From Motrebi to Losanjelesi and Beyond . Organizations fostering the local Iranian music scene include the Farsi Arts Order and an Instagram page, seemingly named both SoCal Iranian Musicians and LA Iranian Musicians. Iranian Angeleno musicians and ensembles include Alexander Meimand, Ali Elohim, Andy Madadian, Anoushiravan Rohani, Aref Arefkia, Axiom of Choice, Azam Ali of Roseland and Vas, Disco Shrine, DJ Pooya, DJ Taraneh, Hassan Shamaizadeh, Jasmin Toubi of My Ring, Javad Maroufi, Kayhann of Fade Music, Maral, Niyaz, Pedrum Siadatian of the Allah-Las, Samir, Shahram Homayoun, Shahrdad Rohani, Shoh Re, Yousef Bassirpour of Large Blind, Waves Orchestra Western farsi and International Alive Music Ring, and Ziba Shirazi. Recorded Iranian music and movies tin can be purchased at Music Box in Tehrangeles.

Although most artists of the overseas Iranian community aren't well-known outside of the Iranian diaspora, in that location'southward a significant cult following amongst non-Iranians (and Iranians) for Iranian music popular, psychedelia, and funk from the stone music era. The 2000 documentary Googoosh – Iran's Daughter, by Farhad Zamani, introduced the musical icon to many non-Iranians. Mahssa Taghinia, DJ and owner of Mount Analog in Highland Park, curated, with Arash Saedinia, Pomegranate , a compilation of various artists, including Googoosh, Soli, Zia, and others in early 2010. Popular compilations of Iranian popular music from the decades leading up to the revolution include The Golden Ring – Iranian Styled 60's Garage & Other Exotic Sounds: Complete Recordings (2009), Rangarang – Pre-Revolutionary Iranian Pop (2009), Western farsi Underground – Garage Stone, Trounce And Psychedelic Sounds From The Iranian 60'due south & 70's Scene (2010), Kourosh Yaghmaei – Back From The Brink (Pre-Revolution Psychedelic Rock From Iran: 1973-1979) (2010), Khana Khana (Funk, Psychedelia And Pop From The Iranian Pre-Revolution Generation) (2012), and Sedayeh Del (Funk, Psychedelia And Pop From The Iranian Pre-Revolution Generation) (2013).

Motion-picture show

The commencement Iranian filmmaker was Mirza Ebrahim Khan Akkas Bashi, who in 1900 filmed the Shah's visit to Europe. Narrative motion-picture show arrived much later, with Ovanes Ohanian's Abi and Rabi , in 1930. Iranian commercial movie theater, mainly composed of melodramas and thrillers, began to flourish in the 1960s. 1969'south Kaiser and The Cow , directed by Masoud Kimiai and Darius Mehrjui respectively, began to garner international disquisitional acclamation for Iranian art cinema, ushering in the Iranian New Moving ridge. The first Iranian film I saw was Majid Majid's The Color of Paradise ( نگ خدا ). I constitute it incredibly moving and information technology led me to the films of Mehrjui, Tahmineh Milāni, Babak Payami, Mohsen Makhmalbaf, Jafar Panahi, and Abbas Kiarostami. In Westwood, the Academy of California, Los Angeles and the Farhang Foundation have organized the UCLA Celebration of Iranian Movie theater every yr since 1990.The University of California, Irvine hosts an annual Iranian Cinema series, Celebration of Iranian Cinema. Siamak Ghahremani and Anthony Azizi'due south Noor Iranian Film Festival took place at various venues from 2007 to 2013 (with the exception of 2010). Hamid Naficy, a prominent scholar of Iranian Picture palace, attended both USC and UCLA, and has written several volumes of his series, A Social History of Iranian Movie house .

In Los Angeles, there have been a few Iranian American-related films, mostly comedies, including Jimmy Vestvood: Amerikan Hero (written by Maz Jobrani and Amir Ohebsion) and Ramin Niami's Shirin in Love . Kamshad Kooshan's Surviving Paradise was about two Iranian refugees in Los Angeles. Iranian Angeleno filmmakers include Farbod Ardebili and Shayan Ebrahim. Iranian Angeleno actors included Andre Khabbazi, Arsi Nami, Catherine Bell, Dan Ahdoot, Jon Jafari, Jonathan Ahdout, Max Amini, Moz Jobrani, Mozhan Marnò, Nadia Bjorlin, Nazanin Nour, Sarah Shahi, Shiva Rose, Tehran Von Ghasri, and Yara Shahidi.

TELEVISION

In the 1980s, KSCI began to show a considerable most of Iranian programming. The same Hamid Naficy wrote The Making of Exile Cultures: Iranian Television in Los Angeles , published in 1993. The first was IRTV , launched by Ali Limonadi on 15 March 1981. It was followed by Parviz Sayyad's Parsian TV . Manuchehr Bibian (too known every bit Manouchehr Bibiyan) founded Jaam-east-Jam (جام جم) in the 1980s, which aired Iranian programming until it went off the air in 2017. Other programs from the era include Nadar Rafii's Midnight Bear witness and Hamid Shabkhiz's Islamic republic of iran , Shohreh Aqdashlu's Sima va Nava-ye Iran Television receiver ; Parviz Kardan'due south Shahr-e Farang ; and multiple series from Hushang Towzi. In 2013, Bravo launched Shahs of Sunset , in which a grouping of six Iranian American frenemies presumably do what people on reality shows do.

IRANIAN CUISINE

Iranian cuisine is, in my listen, i of the earth'due south major cuisines — one, in other words, that is complex, refined, and warrants distinction from the cuisines of its neighbors. For diverse reasons, though, in the United states of america (or at least Los Angeles), information technology's almost never marketed every bit Iranian and less oftentimes "Persian cuisine" than "Mediterranean," despite the fact that at their nearest points Iran and the Mediterranean are separated by virtually 800 kilometers. It's actually located on both the Caspian and Arabian seas. The Mediterranean, though, is suitably vague and carries none of the same cultural luggage of "Iranian" or "Middle Eastern." Is in that location even such thing every bit Mediterranean cuisine and not dozens of Mediterranean cuisines? Although my experience with Iranian cuisine is limited, it doesn't seem to me to have much in common with the popular Mediterranean cuisines of France, Italy, Kingdom of morocco, Spain, or Tunisia. It does, on the other hand, take credible similarities with the Mediterranean cuisines of Lebanese republic, Greece, and Turkey. It also shares similarities with the non-Mediterranean cuisines of Caucasia and Central Asia and has been influential on several South Asian cuisines.

Typical Iranian dishes incorporate a mix of fruit, meat, nuts, vegetables, herbs, and spices. Apricots, plums, pomegranates, prunes, quince, raisins, and other fruits are all common. Widely used spices include cinnamon, dried lime, parsley, saffron, and turmeric. The commencement place I ever had Iranian food, if retentiveness serves correctly, was Shandiz Vanak. I'd read a petty nigh Iranian food and, naturally, I was eager to try information technology. I don't remember what I ordered but I think there were sour cherries and saffron rice (hold the meat). I loved the combination of flavors and adjacent ate at a identify in Thai Boondocks. The waiter presented me with flatbread, butter, and a raw onion. I wasn't sure what to do and there were no other customers to spy on. I asked the waiter what I was supposed to do with these items and he said to eat them if I liked them. I had sort of figured that merely was still confused be. Later on I went to a place in Westwood that felt more like a nightclub than a eating house. I can't think the name. I started to get the sense that Iranian food was mainly for those who follow animate being-based diets and thus, it's been a long fourth dimension since I've had it. However, if you know of any Iranian restaurants with at least two vegetarian or vegan entrees (or entrees that can be fabricated that mode), delight allow me know and I volition happily patronize them.

There are probably as well many Iranian restaurants to name — and non-Iranian places that serve Iranian dishes. I volition add any and all to the map, however, and so if y'all know of whatever that I've missed, please let me know. The first Iranian restaurant in Los Angeles, almost certainly, was Attari Sandwich Shop, which opened in 1978 and is however open today. In 1980, Mashti Shirvani took over a shuttered ice cream parlor, Mugsy Malone, requite it an Iranian makeover and re-opened it as Mashti Malone'south. Sam Salout and a partner opened the first location of Darya, now a small local chain, in 1986. Los Angeles-based cook Naz Deravian wrote Bottom of the Pot: Persian Recipes and Stories , published in 2018.

PERSIAN RUGS

Not long subsequently I moved to Los Angeles, I felt that I should probably acquire some nice Farsi rugs for the apartment. I worked at a record store in Pasadena dorsum so and noticed that there were several stores selling Oriental rugs on and effectually Colorado Boulevard. Iran is office of the so-called "rug belt" that stretches from North Africa across Eurasia. The Iranian town of Kashan, is on UNESCO's Intangible Cultural Heritage Listing. Sadly for me, though, such rugs are decidedly out of my cost range so I've thus settled for ones from Home Depot and Ikea. I've tried, at to the lowest degree, to determine which oriental carpeting stores are endemic by Iranian Angelenos or deal, primarily, in Farsi rugs and that noesis, too, remains mostly across my grasp — so if yous know of any not already included on the map, let me know in the comments and I'll add them, besides.

IRANIAN ART AND ARTISTS

"The Lovers", Riza‑yi 'Abbasi, 1630, tempera, golden, and ink on paper

Iran's art traditions extend beyond rug making to architecture, calligraphy, metalwork, painting, sculpture, and more. Petroglyphs in Iran accept been dated to roughly 5000 BCE. In contrast to other Muslim countries, Iranian art historically was concentrated on depictions of humans and other animals. The Persian miniature tradition that flourished from the 1200s to the 1500s produced some of my favorite art. As with so many things, however, nearly representational art was banned by the religious authorities who've been in place for the terminal 43 years.

Iranian Angeleno artists include artist and writer Azin Mafi, jewelry designer Azita Mireshghi, visual creative person Delbar Shahbaz, ceramics artist Farzan Sabet, graphic designer Kourosh Beigpour, lensman Labkhand Olfatmanesh, artist LvL Upwards Kid (Leila Youssefi), visual artist Nojan Rahimian, visual artist Sara Hassan Khani, and visual creative person Tahmoores Alizadeh, There'south also a slice of public art in Century City, inspired past the Cyrus Cylinder (a Babylonian account of the conquest of Babylon by Cyrus in 539 BCE), known every bit The Freedom Sculpture.

THE JEWELRY DISTRICT & ST. VINCENT Court

There were jewelry stores in the area now known as the Jewelry District at least as early as 1932, by which fourth dimension Laykin Diamond Company andHarry Winston & Co were in operation in the area. By the early 1950s, the area was known equally The Jewelry District. I of the biggest features, St. Vincent Jewelry Centre, is habitation to more than than 500 independent jewelry merchants, many of home are Iranian Jews. The building was the location of Bullock'south Department Store from 1907 until 1983, at which point it re-opened as the jewelry center. Its possessor, Peklar Pilavjian, came to Los Angeles in 1989. The National Gilded & Diamond Middle opened in 1986. Its president is Mayour Rabbanian Salim and it's where I've bought all of my jewelry since coming to Los Angeles. I wonder if it was the inspiration for Tracy + the Plastics' "At the Gold + Diamond Center."

My favorite part about the Jewelry District isn't the jewelry, though, it's St. Vincent Courtroom. St. Vincent Courtroom is just the sort of kitschy simulacra that exemplifies authentic Los Angeles civilisation. It'south an aisle that is located on what was one time the campus of St. Vincent's College. Information technology was afterward a delivery aisle for Bullock's department store. In 1957, it was given a makeover in order to give it the appearance of a quaint European lane. The effect, though, like then many similar projects, reminds me of the Village from the 1960s television receiver series, The Prisoner . Home to Armenian, Mexican, and Iranian cafes, bakeries, &c, information technology was one of the bafflingly minor number of pre-COVID-19 places where alfresco dining was the norm in Los Angeles.

OTHER IRANIAN ANGELENOS WITH PUBLIC PROFILES

Of form, at that place are Iranian Angelenos involved in all sorts of creative fields and occupations including TikToker Kia Nalbandi, stylist and author Naz Meknat, fine art director Nikoo Nooryani, and tea specialist Sepideh Eivazi.

IRANIAN ANGELENO MEDIA

In addition to Radio Iran, other Iranian Angeleno media outlets include various newspapers and periodicals, including اخبار و اطلاعات هفته نامه ايرانىان ىهودى – Akhbār Va Iṭṭilāʻāt : Haftahʹnāmah-I Īrāniyān-I Yahūdī (published in Tarzana since 1998), عصر امروز – ʻaṣr-I Imrūz (published in Encino since the 1980s), Bihtarīnhā (published in Reseda since 2002), همشهرى – Hamshahrī (published in Woodland Hills), امروز صبح ايران – Imrūz Ṣubḥ-I Īrān (published in Reseda), Īrānshahr – ايرانشهر (published in Van Nuys since 1996), and کاپ نىوز – Kāp Niyūz (published in Encino since 2015), and Mardum-I Afghānistān (published in Reseda since 1993). In that location are also locally produced Western farsi–related podcasts including Chaya and Persian Daughter Podcast. In the past, at that place were more Iranian Angeleno newspapers, including Bāmdād , Haftahʹnam̄ah-I Matānā , صبح ايران – Imrūz ṣubḥ-i Īrān , Talāsh : Nashrīyah-I Haftagī , Pardis , and Payām-I Īrān .

Other Persian publications published from inside Metro Los Angeles, including Aroos Magazine, Asre Emrooz, Chashmandaz, Chiz Magazine, Dakeeh, Donyay-eastward Yahood, Ferdosi Emrooz Magazine, Hafteh Bazar, Hamsayegan, Honarmand, Iran Gohar, Iran Sima, Iranshahr Weekly, Jahan Pezeshki, Jaam-va-Jaan Journal, Journal-east Pezeshki, Javanan Magazine, Khandaniha, Khorsheed, Korosh Bozorg, Matana & Tofigh, Mehre Gyiah, Metro Monthly, Narangestan, Negah International Magazine, Negin, Payam Ashena, Payk Bartar, Persian Book Review, Rahavard Persian Journal, Rah-eastward-Zendegi, Ryan Magazine, Seeb Mag, Simorgh Monthly Magazine, Sobh Iran, Tanz Mag , and Tehran Mag .

IRANIAN ANGELENO ORGANIZATIONS

Organizations serving the Iranian Angeleno customs include Chabad Persian Youth Eye, Iranian American Jewish Federation, Iranian-American Muslim Association of America, Iranian Christian Church of Los Angeles, Iranian Jewish Senior Center, Iranian Psychological Association of America, Iranian-Farsi American Association of Greater Long Beach, Middle East Matters Organisation, Orange County Iranian American Bedroom of Commerce, Palos Verdes Iranian Children and Youth Cultural Gild, Pars Equality Center, Persian Bookish and Cultural Pupil Association, Western farsi American Civic Activeness Network, Persian American Networking Development, SoCal Western farsi American Medical Association, Social club of Iranian Psychiatrists in North America, and Southward Bay Persian Heritage Foundation – Khaneh Iran.

Further READING

  • An Exploratory Study of Iranian Jewish Immigrants in Los Angeles by Deborah Karen Mego (1980)
  • The Clearing and Adjustment of Iranian Jewish Women in Los Angeles by Pamela Joy Sherwood (1983)
  • Family and Community Amid Iranian Jews in Los Angeles by L. E. Collins, Melissa Glazer, Cara Kates, and Jilla Lavian (1986)
  • Acculturation and Assimilation of Iranian Jews in Los Angeles: a Quantitative Study by Hilda Balakhane, David Southward. Cohen, David Pino (1988)
  • Iranian Immigrant Women in Los Angeles: The Reconstruction of Piece of work, Ethnicity, and Community by Arlene Dallalfar (1989)
  • A Model of Transition: The Iranian Jewish Community of Los Angeles byEllen Lebowitz (1990)
  • Irangeles: Iranians in Los Angeles by Ron Kelley, ‎Jonathan Friedlander, ‎and Anita Colby (1993)
  • Urban Transformation: The Case of Iranians in Los Angeles by Marjan Ladjevardi (1998)
  • Mass Mediations: New Approaches to Popular Culture in the Centre East and Beyond , edited by Walter Armbrust (2000)
  • Ways to Survive, Battles to WinIranian Women Exiles in holland and United states of america by Halleh Ghorashi (2002)
  • Socialization to Khoshnivisi "elegant Writing" in an Iranian American Customs in Los Angeles past Amir Sharifi (2006)
  • Funny in Farsi: A Memoir of Growing Upward Iranian in America by Firoozeh Dumas (2007)
  • Iranian Immigrants in Los Angeles: The Role of Networks and Economical Integration by Claudia Der-Martirosian (2008)
  • Sons and Other Flammable Objects: A Novel by Porochista Khakpour (2008)
  • At the Crossroads of Three CulturesYoung Iranian American Jews in Los Angeles and Their New Organizations by Dalia Safaradi (2011)
  • From the Shahs to Los Angeles: Three Generations of Iranian Jewish Women Between Religion and Culture past Saba Soomekh (2012)
  • Iranian-American Acculturation of First Generation Immigrants in Los Angeles and the Iranian Acculturation Scale by Shaghayegh Nourian (2012)
  • From Persia to Tehr AngelesA Contemporary Guide to Understanding and Appreciating Ancient Farsi Civilisation by Kamran Sharareh (2013)
  • The Luminous Heart of Jonah Due south. by Gina Nahai (2014)
  • The Thousand and One Borders of IranTravel and Identity by Fariba Adelkhah (2015)
  • The Net and Formations of Iranian American-ness: Next Generation Diaspora by Donya Alinejad (2017)
  • Impossible Places: The Aesthetic Unconscious and Mail-migrant Iranian Subjectivity in Los Angeles past Nazanin Naraghi (2017)
  • Both Eastern and Western: An Intellectual History of Iranian Modernity pastAfshin Matin-Asgari (2018)
  • Iranian Diaspora Identities: Stories and Songs by Ziba Shirazi and ‎Kamran Afary (2020)
  • Experiences with DepressionLos Angeles Area Female Iranian Immigrants in Late Adulthood past Victoria Shirazi (2020)
  • Tehrangeles Dreaming: Intimacy and Imagination in Southern'south Iranian Pop Music by Farzaneh Hemmasi (2020)
  • America and IranA History, 1720 to the Present by John Ghazvinian (2021)

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Eric Brightwell is an adventurer, essayist, rambler, explorer, cartographer, and guerrilla gardener who is always seeking paid writing, speaking, traveling, and art opportunities. He isnot interested in generating advertorials, cranking out clickbait, or laboring away in a listicle manufacturing plant "for exposure."
Brightwell has written forAngels Walk LA, Amoeblog , Boom: A Journal of California , diaCRITICS ,Hidden Los Angeles, and KCET Departures . His fine art has been featured by theAmerican Institute of Architects, theArchitecture & Design Museum, theCraft Contemporary,Form Follows Function,Los Angeles County Shop, the book Sidewalking ,Skid Row Housing Trust, and1650 Gallery. Brightwell has been featured as subject in The Los Angeles Times , Huffington Postal service , Los Angeles Magazine , LAist , CurbedLA , Eastsider LA , Boing Boing , Los Angeles, I'm Yours , and on Notebook on Cities and Culture . He has been a invitee speaker onKCRW's Which Way, LA? , atEmerson College,and theUniversity of Southern California.
Brightwell is currently writing a book about Los Angeles and you tin can follow him onAmeba,Duolingo,Facebook,Goodreads,Instagram,Mubi,the StoryGraph,and Twitter.

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Source: https://ericbrightwell.com/2022/03/31/no-enclave-iranian-los-angeles/

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